The East Range Epistle
April 2003
Coat of Arms of the Episcopal Diocese of Minnesota

Faith and Energy
by Steve MacAusland, Episcopal Ecological Network

  As Christians we are called to love our God and to love our neighbors (this is a commandment and not a “suggestion”). I am writing this to you to discuss energy. What is the connection? 

  After love it is energy that “makes the world go ‘round”. Everything we do uses energy, and the energy industry has helped to make this country great. Unfortunately, our energy dependence has produced some very serious side effects. 

  Do we love our neighbors when our use of electricity seriously impacts the health of the poor who have no choice but to live in the shadow of coal burning power plants? Do we love our neighbors when our consumption of foreign oil contributes significantly to conflict around the world? And do we love our neighbors when our emission of greenhouse gasses changes the very climate on this fragile earth, our island home?

  The community of faith has always led in the great move-ments for justice. We led in the abolition of slavery. We led in the movement for women’s rights. We led in the struggle for civil rights, and we continue to lead in the effort to remove the curse of racism from this land. Now it is time for us to respect the dignity of every human being and all life on earth. Let us begin by addressing our consumption of energy. 

  The Intergovernmental Panel on Climate Change has urged the developed nations to reduce their emissions of greenhouse gasses by 8.5% in order to stabilize the climate at its current state. The leadership of this country, however, has refused to commit itself to any reduction at all. 

  Religious leaders of every faith have reacted by passing resolutions, writing letters to the President, and lobbying Congress for sustainable energy policies, but we need to do more. It is time to practice what we preach and to show forth not only with our lips, but in our lives what we ask our political leadership to do for us. 

  It is time for the community of faith to practice energy conservation, invest in energy efficiency, and thus save more than enough money to afford cleaner sources of energy. Together, we can save energy, save money, save the planet, protect the peace, protect human health, and create jobs too. As we gain strength in the marketplace, we will have a voice as to where the jobs go and who gets them. 

  This is not just a ministry for the environment, but a ministry of love and justice for all our neighbors across town, around the world, and our intergenerational neighbors, our children, for years to come, and we of the community of faith have an historic opportunity to lead the way.

 Amen. 
 
In this Issue
Faith and Energy

Canon Missioner’s Notes

Transition Team Notes

Search Committee Notes

East Range Churches Notes

St. John’s Notes

St. Mary’s Notes

St. Paul’s Notes 

Some Thoughts from the Editor

General Notes
 

The East Range Epistle is based on each congregation's input and assistance.  It is published in hard-copy and on the Internet for the East Range Episcopal Churches. Please send comments and input to St. Paul's Episcopal Church
P.O. Box 376 
Virginia, MN 55792


Steve MacAusland’s article is used in lieu of an article to be written by St. Mary’s, which was not received.  Steve is a co-founder of Massachusetts Interfaith Power and Light and the Province 1 Representative of the Episcopal Ecological Network (http://EENOnline.org). He originally wrote this article to support a Pastoral Letter by the Bishops of Province 1 of the Episcopal Church, USA.

Canon Missioner’s Note
The Rev Canon Stephen Schaitberger

The following note from Canon Missioner Stephen Schaitberger was sent on the Feast of St. Joseph (March 19, 2003):

Our prayer today is aimed east toward the Mideast and the conflict that will ensue.  Some have asked what a chaplain might be thinking about during this time.  So as one who has had the privilege to listen to soldiers for more than 23 years here¹s some of my reflections.
 

  1. John the Baptist's guidance to soldiers of his time. Be happy with your pay. Rob no one by violence.  May soldiers keep their honor bright in the hour of darkness.
  2. David – a soldier with a shepherd's heart (sometimes). Nathan is a Chaplain to David.  May soldiers hearts be brave and true.
  3. Faith expressed by the Soldier at the Cross.  God is ever present at all times and places.  May soldiers open the eyes of their hearts to see God even in hell.
  4. Cornelius  the Centurion and his household are baptized.  May soldiers influence a wide circle for good.
  5. Obedience and Faith – Healing of the Centurion's daughter from a distance.  A soldier knows how to receive orders in a society where most want to give orders.  May the leaders honor such obedience with just commands.
  6. A soldier struggles with Render to Caesar the things that are Caesar's and to God the things that are God's.  State and Church – How separate are they? May soldiers make the distinction between national citizenship and heavenly citizenship.
  7. Just war thought of St. Thomas Aquinas fails the discrimination clause in an age of weapons of mass destruction.  Everywhere is the front line. The greater good or lesser evil  have become now a matter of opinion among people who don't share a common principle.  From where will the modern St. Thomas come to help us articulate how to love in a time of war?   If we loved better during the time of peace that couldn't have hurt.
  8. Liberating captives is the joy of a soldier- Isaiah's prophetic words about peace where there is no peace haunt us.  Plaque, Pestilence, & Famine are also mass killers in Iraq.
  9. Scapegoat atonement is rampant and how out of place in a world where all have sinned and fallen short of the Glory of God.  Soldiers die for our sins – and they mostly know and accept it.
  10. You are just as dead if you are killed by a conventional weapon as a weapon of mass destruction- The soldier or the scientist- which one would you want your child to marry?
  11. If we ( a corporation, government, individual, pension plan, mutual fund, etc) benefit from the sale of weapons to a hostile environment what moral responsibility do we have when they are used unjustly – Do weapons ever get sold to a non-hostile environment?  Dram Act global justice to profiteers – someone needs to send them a bill.  Soldiers know that the weapons aimed at them will be usually made in and profited by Russia, China, France, England, or the USA.  Resentments run high when those nations attempt to take the high moral ground around peace.  Lord, take bitterness away, let us forgive as ones forgiven and give us peace today.
  12. Rules of Engagement and Geneva Conventions – Ethics of war are on a soldiers mind in a kill or be killed environment.  The dread of poison gas, nerve agents, biological pathogens, or chemicals have a psychological impact on morale.  One of a soldier¹s worse fears is to kill an unarmed civilian. It is like the fear of driving over a child in the parking lot.  The second most dread is facing a child with a weapon.  May soldiers be spared from the effects of awesome dread and never ending grief.  Lord have mercy.
  13. For soldiers wars never begin when the first shot is fired and they never end when the truce is signed.  Pray for that time when Gabriel blows the trumpet and Michael lays down the sword forever.
  14. St. Peter cut off the ear of the servant of the High Priest – Do you know how hard it is to get just an ear?  Some people should never swing a sword.
  15. Love on the Battlefield – The Christmas truce of WWI.  We share an ideal.  There is no greater love than that of giving one's life for one's friends.
  16. Abraham Lincoln:  We defeat the enemy by making them our friend.
  17. St. Francis – From Soldier to Lover-  The mission of love to the Sultan was taken during the Crusade by one who new how to survive on a battlefield. It can and has been done.
  18. Hope –The Centurion endowed a synagogue-- soldiers often fall in love with the enemy.  Peculiar things happen after or maybe even during the war: War brides, orphanages, acts of kindness and decency abound and are often sponsored by soldiers.  May it continue to be so.
  19. Let us not let our relationships be trumped by the issues-- even now amid things that are passing away.


+ The Rev Canon Stephen Schaitberger is Canon Missioner for Northern Minnesota, which includes the East Range Episcopal Congregations.


Transition Team Notes

   To find out what is happening, please check with your congregation’s Transition Team member:

St. John’s:
Sue Grillo (218-744-5446)
Nancy Harvey (218-744-2599)

St. Mary’s:
Mary Groeninger (218-365-3364)

St. Paul’s:
David Allen (218-749-8703)
Ginny McBride (218-741-8302)
 

Stewardship:
All that I do with all that I have after I say “I believe”.
 

Search Committee Notes

Update #5

  There are a number of steps in the Search Process, and this is to update all of you as to our current status.

  After a contact has been made (step # 1), whether a priest contacts us or we approach them and ask them if they are interested, we send out (step # 2) additional information (a packet) developed from your responses to our questionnaire, and including a description of our church membership, our geographical area, demographics of our communities, job availabilities (remember - many priests have spouses who will also be looking for work) and those qualifications we need in our new priest.

    If, after receiving the packet, they are still interested in continuing the discernment process with us, we send out (step # 3) a list of essay questions to the candidate, and they respond in writing.  If we are interested after their response, we continue on to step # 4 - an in-person interview with the candidate.  Now, this step can only be accomplished once the candidate has undergone a background check (which is completed by our Diocese).  At the in-person interview, we will ask each candidate the same questions - although their responses might prompt us to ask additional ones.

    At our meeting on Thursday, March 20th we will be developing which questions to ask in the in-person interview, and reviewing the responses indicating interest by the priests we contacted from the names supplied by the Diocese, and reviewing the responses from the candidate who has already completed the essay questions.

    As of this writing, we have one candidate, a lady priest from within MN, who has completed the essay questions and the background check by the Diocese. Once we review her responses, the next step with her would be the in-person  interview of step # 4.  We also have a lady priest from the Bronx and a male priest from Cambridge, MA, who are requesting that we send them additional information (step # 2).

    We will continue to provide updates during the weekly church services.

If you have questions, please talk with your Search Committee members.
 

The following are members of the Search Committee:

St. John’s:
Linda Davis Beth Harvey
Liz Lenich Art Nichols

St. Mary’s:
 Will Helms

St. Paul’s:
Barb Dill Will Frederickson
Lynn LaPatka Carol Morello


To our Homepage East Range
Churches' News

Holy Week Service Schedule

    The following services are scheduled at the East Range Episcopal Churches from Palm Sunday through Easter Sunday

Palm Sunday (April 13):

Maundy Thursday (April 17): Good Friday (April 18): Easter (April 19 and April 20): There are no known services scheduled in Ely during Palm Sunday, Holy Week, and Easter
 
Holy Week Meditation:

Loving God, your son Jesus took up his cross in obedience to your will and desire for justice and died for us by trusting in you.  Help us to follow him on his way of the cross, on the way of non-violence and peace so that what you saw and loved in him, you may see and love in us.         Amen

(Written by the Rev Dr Sandra A. Wilson, Rector, 
Episcopal Church of Gethsemane, Minneapolis, MN)

Highway Clean-up

    The Spring Clean-up of the section of Hwy 1 has been scheduled for Saturday, April 26.  Show up at the Pike River Bridge at 10 AM and bring gloves.  Vests will be provided.  Rain Date is Saturday, May 3.  Questions to your Transition Team  member.

Region II Meeting

    The Region II Meeting was held Feb 22 at St. Paul’s Episcopal Church, Duluth.  Only St. John’s and St. Mary’s were without representation.
    The topics of discussion included:


General Convention 2003 Needs Volunteers

    The next General convention will be held in Minneapolis from July 30 to Aug 8.  The Diocese needs volunteers to assist delegates and visitors during the convention.  Volunteer shifts are four hours long and there are tasks to fit your abilities.  Details are available online.
    Paper registration forms are available from your Senior Warden or through the contacts on the webpage.

May Epistle

Deadline for input to the May 2003 issue of The East Range Epistle is Wednesday, April 16, to Carol Morello (218-744-1615, or fax: 218-744-1635).  Processing is tentatively scheduled for Wednesday, April 23.

Epistle Contribution Schedule

The schedule for the lead article for the next three issues of is:

Please keep the article to 350 to 450 words and send it to Chuck or Carol Morello (218-744-1615).  Deadline is the same as for the regular Epistle production, but a few days earlier would be nice if it must be retyped.
 
Episcopal Ecological Network

    The lead article in this issue was written by a member of the Episcopal Ecological Network.
    The Episcopal Ecological Network is a national network of active lay and clergy persons within the Episcopal Church, USA, who share a common concern for the environment and a common belief in the presence of God in all Creation, and who work to make these concerns and beliefs known throughout all the Provinces and Dioceses of the Episcopal Church. 
    The Chair of the Episcopal Ecological Network is the Rev Wanda Copeland, Rector of Holy Trinity Episcopal Church, Elk River, MN.

 
 
Province 1

    The Episcopal Church, USA, is divided into nine areas, called Provinces.  Province 1 covers the eleven Dioceses in New England.  On February 27, the Bishops in Province 1 issued a Pastoral Letter (To Serve Christ in All Creation), which addresses many issues, including this:
    “Today, the natural world is under assault, forests are being stripped and oceans plundered, natural resources are being exhausted and entire species killed.  Today, the world is being stripped, beaten, and left half dead.  Is it not possible to recognize all creation as our ‘neighbor’?”

 

To St. John's Homepage St. John's News
(Submitted by Nancy Harvey)

Vestry Meeting

   There was nothing significant to report from the Vestry Meeting of March 10, 2003.
There will be no Vestry Meeting in April


St. Mary's Episcopal Church, Tower, MN St. Mary's News

New Service Schedule

Starting Saturday, April 26, the Rev George Porthan will be celebrating Holy Eucharist every Saturday at 4:30 PM at St. Mary’s in Tower.


St. Paul's in the late 1980's St. Paul's News

Easter Lilies

   People from St. Paul's can purchase lilies for $10 and may leave them at the church or bring them home. If plants are offered as a memorial or in thanksgiving, tell Gail Coon (218-744-5138 or 218-744-5099) and she will put a list together to be read at the Easter service.

St. Paul’s Churchwomen

In April, St. Paul’s Churchwomen will continue meeting each Wednesday at the Guild Hall at 12:30 PM.  Come join us for something to interest everyone, and not always work (we meet for lunch every third Wednesday).  For information, contact Dorothy  (218-741-1613).  Everyone is invited.

St. Paul’s Directory

The updated directory for St. Paul’s should be ready for distribution by the first Sunday in April. Please help us save postage by making an effort to pick your copy up during April.  Copies not picked up May 4 will be mailed out.
 
 

Some Thoughts from the Editor

  Again this month we have space available on a page at the end of this issue of The Epistle, so I will fill the space with some thoughts.

  Between the deadline for this issue and the final printing, I attended a meeting of the Environmental Stewardship Commission of our diocese.  For me these meetings are always a spiritual charge to the depleted battery of my daily spiritual life.  A small group of dedicated individuals comes together to pray about and work for the preservation of  “this fragile earth, our island home.”  It is not a group of  “overaged hippies” or “tree huggers” or even “pantheists” (as they have been unjustly accused), but a small dedicated group of individuals who have found a call from Jesus Christ to care for the earth.

  This quarterly meeting was at the Episcopal Church of Gethsemane in downtown Minneapolis.  Friday evening, we took time to worship with the parishioners in a service of Stations of the Cross.

  The service was unlike any Stations of the Cross that I have experienced in my life.  The Rev. Dr. Sandra A. Wilson has taken each of the 14 Stations and framed them in terms of issues of justice (e.g., the Ninth Station is entitled “Jesus falls a third time – The world breaks the spirit of those who resist”).  Instead of reading about a far-off event in a time long ago, we are reminded vividly that, like Jesus’ birth and death, also his suffering were once and for all time, but also a continuing event that we experience daily.  We all heard the words “Even the earth itself carries the scars and wounds of war, greed and sin.  The ground is radioactive, the water polluted, the air fouled, the ozone destroyed.  All creation cries out for rescue, for salvation, for freedom, for  ... reconciliation and peace.”

  It was hard to listen to the words without reflecting on the things I’ve seen and experienced in the past: a century of polluting ground, willful contamination of water supply, destroying something irreplaceable on earth in the name of “improving society” or “making life easier”, etc.

  Given the backdrop of the events happening in the world, we found most things these Stations of the Cross spoke about not only touched on the environmental concerns of the group, but often totally overlapped these concerns:  the war in Iraq,the production of chemical weapons, drilling for oil in the Arctic National Wildlife Refuge, the low water levels on the Great Lakes, inhumane treatment of minorities; we all felt we heard the collective sound reverberating in the moan of Christ on the Cross.  His creation, his very being, was being poisoned, polluted, and destroyed.  It did not matter if it was for good reasons or bad reasons.

  After the service we sat together in a sad silence, recognizing that we are as often the polluters as well as the polluted; the hurt as well as the hurting.

  For my bedtime reading, I took the text of a sermon given about three years ago at the Cathedral of St. Mark, entitled “The Christian’s Responsibility for the Relevant Environment” The sermon was based on Matthew 25:14-30 and Psalm 96.  The sermon raises many environmental issues, however, from the passage in Matthew the homilist states that there is an important lesson for all of us to take home: “it is not enough just to preserve what is given to us as stewards.  We have an obligation to increase it.”  In terms of actions an individual (or a congregation) can take, he suggests that if “every one planted one tree every year and tended it ... within a few years our communities would eclipse the Garden of Eden.”  Now that is an image I can identify with – increasing the number of trees on this planet earth as a way to help turn back or even just slow the damage our predecessors and we have done.  Every tree I plant and water and tend is a step on the road to a better environment, to amending our communal lives.

  The homilist stated that for those who cannot plant a tree, we “still have the power of speech or can hold a pen to paper” to take action to improve our environment.  This action can be to speak out as Christians (see Steve MacAusland’s article or visit the webpage with the Pastoral Letter), to write a check to plant a tree, or to write our legislators.

  Easter is the season of rebirth, it is a time when trees blossom with leaves and all creation comes alive again.  It is our annual reminder that Christ’s resurrection is the eternal promise he left us.  If we plant or purchase a tree, or speak out about our environment we make a statement as Christians that we want to continue to experience this resurrection every year as that tree blossoms and grows.

Peace ~ 

~ Chuck


General Notes
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Last Updated: 03-04-26