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| February
13: |
Anglican
Way of Being Christian We hunger for food to sustain our bodies, we also hunger for spiritual food to sustain our souls. This spiritual hunger is a hunger for community, and it was planted in us by God. Religious faith is a way to respond to our deep hunger for communion: for relationship with each other and with God. |
| February
20: |
God & Creation: The Abundance of
God’s Goodness Believing in God in the Episcopal Church does not require believing in an old white man with a long, flowing beard. God is the source of life, the lover of our souls (the bread and wine of communion) and the hope to satisfy our hunger. |
| February
27: |
God in Jesus: An Incarnational Faith In Jesus God became human—God became one of us. How the Incarnation took place has not concerned Anglicans as much as what it means for every aspect of our lives. The Incarnation, in other words, means simply and profoundly that material reality—our bodies and the creation around us—matters in deeply spiritual ways. All that God created was not only good, it was and is deeply cherished and loved, so much so that God desires to be in full communion with what God creates. |
| March
6: |
God the Holy Spirit: The Breath
of
New Life Religious communities of faith are not the only places where God can be encountered. God is at work throughout the world, in God’s own creation, in every people, nation and community and through more ways than we can count or ever know. This is what Christians mean to describe when they talk about the Holy Spirit. Jesus likened the Holy Spirit to the wind — we can’t see it nor do we know when or where it will blow. |
| March
13: |
The
Word of God for the People of God (The Bible) Most Anglicans are comfortable with language describing the Bible as sacred and divinely inspired, we are not of one mind on exactly what we mean by that claim. All Episcopalians would agree, however, that the Bible continues to shape lives of Christians today, but not necessarily as a rulebook or a science textbook or even as the literal work of God dictated to a secretary. Anglican Christians rely on the Bible as an integral component in their life of faith. |
| April
3: |
Sin: Roadblocks to Abundant Life As Anglican Christians, our approach to sin begins with the unqualified goodness of Creation, including ourselves, confirmed for us by God’s loving embrace of our humanity in Jesus and in the work of the Holy Spirit throughout the world. In other words, God longs for us to thrive, and sin is whatever separates us from God, and prevents us from living that abundant life which Jesus said he came to proclaim. |
| April
10: |
Thy Kingdom Come: The Promise
of Christian Hope Anglican Christians have understood the Kingdom of Heaven – or Reign of God – as much more than the institutional Church. In the Gospels, Jesus frequently used the images of banquet or feast to describe the Kingdom — a feast of joy and peace to which everyone is welcome. For this reason, Anglicans have devoted a great deal of energy to liturgy, and to the Eucharist in particular. At the Eucharistic table we catch a glimpse and have a taste of that banquet still to come. With the energy of this weekly vision we are sent out into the world as the body of Christ to give tangible expression to the coming Kingdom. God’s purpose from the very beginning of creation has been that all people come to experience the fullness of communion with God and one another. |
| April
17: |
So What? What does it mean to be a
Christian in the 21st Century? So what are we to do with all the questions that we’ve asked, and the answers we have found in community? What does all of our theology, our Scripture, Traditions, and our Reason, bring us to think about the world around us and our role in the Kingdom of Heaven? |
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